Svedectvo/ Prípad oslobodenia ženy. Ježiš má moc ťa uzdraviť, ale musíš mu otvoriť SRDCE
Rozhovor milosrdného Boha s dušou v zúfalstve, Ježiš: Duša ponorená v temnotách, nezúfaj, nieje všetko stratené. Vstúp do rozhovoru so svojím Bohom, ktorý je láska a milosrdenstvo samo." Ale žiaľ, duša zostáva na Božie volanie hluchá a ponára sa v ešte väčších temnotách.
Ježiš volá znova: „Duša, počuj hlas svojho milosrdného Otca. Práve ty, dieťa moje, máš výhradné právo na moje milosrdenstvo. Dovoľ môjmu milosrdenstvu pôsobiť v tebe, v tvojej biednej duši. Svata Faustina
- Hojenie zranených vzťahov
- Sex nie je na užívanie, ale na manželské posvätenie
- Víťazstvo Nepoškvrneného Srdca Panny Márie už začalo
- LGBT
- Čo s hriechom, ktorý neľutujem? Stačí jeden …
- V čom spočíva veľkosť ženy?
- Rodové prekliatie – ako sa proti nemu brániť?
- KTORÁ CIRKEV JE PRAVÁ?
- Satan priznáva moc Panny Márie a ruženca
- Znaky falošných prorokov
- Neexistujú talenty, ktoré by priťahovali Lucifera viac ako umenie
- Obrátenie židov na katolicizmus, bude znamením druhého príchodu Ježiša
- Prišla som, aby ste zmenili svoj život
- Sila ruženca: Diabol, povedal exorcizmus Francesco Bamonte
- Panna Mária najľahšia a najdokonalejšia cesta k Ježišovi
- Proroctvo o zjaveniach v Medžugorii
- Dominik Chmielewski - Víťazstvo Márie, nová Jar Cirkvi
- Zázraky Panny Márie - ruženec ma zachránil pred vrahom
- Randall Sullivan zazrak obratenia v Medzugori
- Zázraky Panny Márie
- RUZENEC ZAZRAKY
- Zázraky Panny Márie
- Sila modlitby ruženca a ochrana Panny Márie (Hirošima a Nagasaki)
- Víťazstvo Máriinho Nepoškvrneného Srdca sa už začalo
- Útok satana na Cirkev a rodinu
- Eucharistia uzdravuje nemého chlapca - Matka Božia
- Najcennejšia vec na svete / zmysel a cena utrpenia
Why the Devil Hates the Blessed Virgin So Much - Why You Should Love Her. Satan is on a rampage —because he knows his time is running out. He is afraid, for he knows that one day very soon, he will be crushed by the Woman who makes his heart quake, the woman who “looks forth like the dawn, fair as the moon, bright as the sun, terrible as an army with banners” (Song of Solomon 6:10).
Former Actress Chin-Chin Gutierrez Gives Up Her Career to Be a Nun
Chin-Chin Gutierrez, once celebrated as one of the Philippines' most versatile and multi-award-winning actresses, shocked the entertainment industry when she chose to walk away from the limelight at the height of her success. Known for her ethereal beauty and deep commitment to environmental activism, Gutierrez decided to trade the glamour of show business for a life of quiet devotion and service.
A Journey of Faith
In 2010, Chin-Chin began her transition away from public life. After years of spiritual discernment, she entered the religious life to dedicate herself fully to her faith. She joined the Carmelite Sisters—specifically the Karmelita Konsagrada (Consecrated Carmelites).
Life as Sister Lourdes
Now known as Sister Maria Lourdes, she leads a life far removed from the red carpets and cameras. Her congregation is known for its focus on:
Contemplative Prayer: Spending significant time in meditation and spiritual reflection.
Environmental Stewardship: Continuing her lifelong passion for nature within a spiritual framework.
Community Service: Living a life of poverty, chastity, and obedience while serving the needs of the church.
Her story remains a powerful testament to finding a higher calling, proving that true fulfillment often lies beyond fame and material success.
What If My Wife Doesn’t Want To Have Sex—So I’ll Watch Porn And Masturbate
This question sounds practical, even reasonable to a modern ear, but within traditional Catholic teaching it reveals a profound spiritual error. Marriage is not a license for private sexual release; it is a sacred covenant of total self-gift, sealed before God. When sexual desire is detached from the mutual, bodily self-donation of husband and wife, it ceases to be love and becomes self-idolatry. No lack of access to marital intimacy ever grants permission to sin.
From Sacred Scripture onward, the Church has spoken with clarity and severity against acts that deliberately sever sex from its God-given ends: unity, fidelity, and openness to life. In Genesis 38, the sin of Onan was not a trivial private matter but a grave rebellion against God’s design for the marital act. He deliberately frustrated the procreative meaning of intercourse, turning the act inward and sterile. The Church has always understood this passage as revealing a timeless moral law: sexual acts that are willfully closed to life and reduced to self-gratification are gravely sinful.
The Fathers and Doctors of the Church are unanimous. St. Augustine taught that even within marriage, sexual acts become sinful when they are divorced from ordered love and openness to life. St. Thomas Aquinas, grounding his teaching in natural law, classified masturbation and similar acts as sins contra naturam—against nature itself—because they contradict the very purpose for which the sexual faculty exists (Summa Theologiae, II–II, q.154). St. Alphonsus Maria de Liguori, Doctor of Moral Theology, was uncompromising: masturbation is a mortal sin when committed with full knowledge and consent, including within marriage, because it replaces self-giving love with selfish pleasure and corrodes marital chastity.
The Magisterium of the Church, long before Vatican II, spoke with one authoritative voice. The Council of Trent reaffirmed the gravity of sins against chastity. Pope Pius XI, in Casti Connubii, condemned any sexual act that frustrates the ends of marriage and warned against reducing marital intimacy to pleasure alone. Pope Pius XII repeatedly taught that sexual acts separated from love, fidelity, and procreation degrade the human person and poison the marriage bond. There is no “marital exemption” from moral law.
Pornography intensifies the sin and introduces a grave element of adultery and infidelity. Our Lord’s words leave no room for evasion: “Everyone who looks at a woman lustfully has already committed adultery with her in his heart” (Matthew 5:28). Pornography brings a third party into the marriage bed. It trains the soul to desire bodies without persons, pleasure without sacrifice, and fantasy without covenant. It is a betrayal—if not of the body, then of the heart, mind, and soul.
When masturbation becomes a replacement for the marital act, it does not relieve tension—it destroys intimacy. It teaches the spouse to turn away rather than toward sacrifice. It replaces patience with indulgence, prayer with impulse, and love with illusion. What begins as “coping” ends as bondage. What is excused as “need” becomes a habit that weakens virtue and deadens grace.
What, then, must a married couple do?
The answer is not psychological tricks or secular advice, but conversion.
Return to the Sacraments.
Frequent Confession restores grace and breaks the chains of habitual sin. The Holy Eucharist, received worthily, strengthens charity and purifies desire. A marriage that abandons the Sacraments will not survive temptation.
Pray together and individually.
Pray the Holy Rosary daily, especially for purity of heart and healing of wounds within the marriage. Call upon Our Lady, the Most Pure Virgin, who crushes the head of the serpent and restores order to disordered desires.
Entrust the marriage to Most Chaste St. Joseph.
St. Joseph, terror of demons and guardian of virginal purity, is the model of masculine restraint, sacrificial love, and quiet strength. Consecrate the marriage to him. Ask him to guard the home, the imagination, and the heart.
Practice marital chastity and sacrificial love.
Chastity is not the absence of sex; it is the right ordering of desire. When intimacy is absent, the Christian spouse is called not to sin, but to carry the cross—with patience, communication, fasting, and prayer—trusting that God never commands the impossible without providing grace.
Traditional Catholic teaching is demanding because love is demanding. The Cross does not disappear at the wedding altar; it enters the marriage. Only by rejecting counterfeit pleasures and clinging to grace can spouses remain faithful—not only in body, but in heart, mind, and soul.